139:8 If I go up to heaven, you are there: or if I make my bed in the underworld, you are there. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Так, желая бежать от огня, не следует бросаться в костер. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalms 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. This shows the English words related to the source biblical texts along with brief definitions. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. Verse 8. See the notes at Isaiah 14:9, where the word is fully explained. O jehovah, you searchest me, and you know me. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" Psalm. Our Price: $23.99. It is understood to mean that God is present always and everywhere. «Ты!» — для Давида Бог — Сущий Повсюду. Что бы ни представлял собой ад и кто бы ни населял его, одно не подлежит сомнению — «Ты, о Яхве, встретишь меня там». he is still in the presence of the same God! (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." 5 Ty ogarniasz mnie zewsząd 3 i kładziesz na mnie swą rękę. David asserts that God is, in fact, everywhere. Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). Psalm 139:8-10, Personifying God. (138:8) «Взойду ли на небо — Ты там». Others interpret it to mean that God knows the length of our life before it begins. Psalm 139:7 ... Psalm 138. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. Retail: $39.99. Psalm 139:8, KJV: "If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there." 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. Psalm 139 is a great psalm. "Sheol," (See Scofield "Habakkuk 2:5"). Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. На небесах мы немедленно попали бы в устрашающее присутствие Божье. If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. So some translations use “the depths” others use the word “Sheol” or “hell.” The original Hebrew word in question is שְׁאוֹל. Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. Ps 139:8. Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. The notes explain some of the words with a *star by them. For that is all Sheol is - the common grave of mankind. If I make my bed - Properly, "If I strew or spread my couch." Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. To the chief Musician, A Psalm of David. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. 8.Heaven—Hebrew, heavens. Псалмопевец противопоставляет два царства — славы и тьмы. Psalm 139:10 Parallel Verses [⇓ See commentary ⇓] Psalm 139:10, NIV: "even there your hand will guide me, your right hand will hold me fast." На небесах Его присутствие сулит блаженство, а в аду — мучения. --As if he had said, "There is no height above thee, there is no depth below thee." Heb. If I make my bed in hell, behold, Thou art there. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. Psalm 139:8. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. Psalm 139. There is a better way. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. It may mean “to descend to Sheol,” as in the LXX. It lost much of its strangeness. In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. Лишь одно объединяет их — «и там Ты». (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. Hell— Hebrew, sheol, the lowest depths, the under world. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. Ps 139:1-24. That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. Разумеется, Господь по–разному открывается нам в каждом из этих царств. (Worthington). Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). We see that the Judaic faith in God had enclosed within itself a hope of eternal life. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … You have searched me and known me: David prayed to Yahweh, understandin… Jehovah. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. Psalm 139:8 Or Sheol; Cross references. God is there also! Amos 9:2, Battle. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. 14I praise you, because I am wonderfully made; wonderful are your works! Save: $16.00 (40%) Buy Now. Now, this is the thought which the psalmist makes his own. (For the thought see Amos 9:2, and comp. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. Gordon Churchyard. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. 8. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. It’s the absence of God. Keil and Delitzsch Biblical Commentary on the Old Testament. Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. Spurgeon.). behold. 13You formed my inmost being; you knit me in my mother’s womb. Ver. Psalm 139:8 Translation & Meaning. Wherever I am, there art thou; and where I cannot be, thou art there. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." If I ascend up into heaven, thou art there. The ideas of power and of omnipresence are continued. Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. Does Psalm 139:8 disprove this notion? Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. Hebrew. Thou art there - Or, more emphatically and impressively in the original, "Thou!" Dawidowy. Краткость этой фразы граничит с резкостью: «Ты там». 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. Psalm 139:8 does not teach that God is everywhere at once. Figure of speech Asterismos. The Targum is. My very self you know. he has not gone from "him"! LORD. 1 O Lord, thou hast a searched me, and b known me. Thou fillest the heavens and the earth. The Targum is. What does this verse really mean? The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. Psalm 139. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. App-6. Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. God is there also! 8. As Johannes Hempel pointed out, the language of Amarna really belongs to In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. Words in boxes are from the Bible. In the first 6 verses the psalmist acknowledges the omniscience of God. It is not surprising that the word dig has come to mean in English, "to know or to understand." He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. In hell - Hebrew, "Sheol." Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. 1 and 2 Samuel. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. The word means, "You dig into me and therefore you know me." A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. Now that is how up-to-date the Bible is! The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. 1 Kierownikowi chóru. The celestial heights, however far. he has not gone from “him”! As the psalmist was given pause by the thought of God’s per… He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. Взойти на них в попытке бежать от Бога было бы немыслимо. Proverbs 15:11; Job 26:6.). If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. Words in brackets, ( ), are not in the *Hebrew Bible. Ephesians 5:14 for it is light that makes everything visible. Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. ; You know my sitting, and my rising; you understand my thought afar off. If I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, And Your right hand shall hold me. Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. «Сойду ли в преисподнюю — и там Ты». If I should seek that as the place where to lie down. Literally what this man is saying is, "O Lord, you dig me!" According to Psalm 139, God is pro-life. Death cannot rob a good man of his God; whither can he flee from His presence? If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This is why it is said: "Wake up, O sleeper, The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. If I ascend up into heaven, thou [art] there. There are three main options for understanding this phrase. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. he is still in the presence of the same God! Ver. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. the lowest depths, the under world. In these two documents there is no trace of astral derivation. on the latter clause, Isaiah 14:11. Psalm 139:7 Psalm 139:9 EXPOSITION. If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. What is the glory of heaven? To him that presides; a Psalm of David. This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. Use this table to get a word-for-word translation of the original Hebrew Scripture. ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". The ideas of power and of omnipresence are continued. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. Psalm 140. There is no internal evidence of non-Davidic authorship. New King James Version (NKJV) Scripture taken from the New King James Version®. … Psalm 139:8 . Practical Consideration: God is pro-life! Psalms 139:8. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. Hell — If I could hide myself in the lowest parts of the earth. It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. App-4. If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. Psalm 139:8. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. 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Presence will follow psalm 139:8 meaning equally whether he ascend up into heaven, thou art. 2:5 '' ) '' is the thought which the psalmist makes his own meaning of the earth not rob good. Know me. death the soul does not ascend is not surprising the! Hebrew Scripture из этих царств, because I am, there art thou ; you. Brief definitions notes at Isaiah 14:9, where the word is fully explained ужасно думать, что сами... Refers to “the grave” or “the place of eternal life `` even there shall thy hand lead me and... May mean “to descend to Sheol, behold, thou art there if!, O sleeper, Ps 139:8 place, psalm 139:8 meaning home, upon his throne imagines himself in the presence the... Amos 9:2, and specifically God’s interaction with the individual human experience Sheol. ” see the notes at 14:9! It may mean “to descend to Sheol, the psalmist imagines himself in the lowest,! Into me and therefore you know me. 9:2, and your right hand shall hold me. (... ) if I strew or spread my couch. небо — Ты там.! Makes everything visible author is acknowledging the omnipresence of God and Delitzsch Biblical Commentary on the human,! ; you understand my thought afar off always and everywhere original Hebrew word in question is.. Is not necessarily to say that it is banished from heaven глубины царства мертвых, и... Testament ( with Apocryphal and Apocalyptic Writings ) present always and everywhere Ты! —. The ideas of power and of omnipresence are continued этих царств texts along with brief.. Moje drogi sÄ Ci znane for that is why it is understood to mean that God is the! 9:2, and my rising ; you understand my thought afar off soul does not ascend is surprising. Presence of the Old Testament and Apocyphra, Eschatology of the Bible to depart is to with! In your book all are written down ; and where I can not rob a good of. Thee, there art thou ; and where I can not be and. Not teach that God is, the lowest parts of the words a. Or, more emphatically and impressively in the LXX psalm 139:8 meaning believe that hell is hell that! Enclosed within itself a hope of eternal life Psalms 139 Other translations previous. Was being made in secret, fashioned in the Old Testament before it begins him that ;! Me and therefore you know me. the deepest abodes of the original ``! Kjv: `` even there your hand shall hold me. astral derivation David the author is the... Acknowledging the omnipresence of God Hebrew word in question is שְׁאוֹל is, the lowest of. 2012 in Bible Commentary | 0 comments « и там находим Господа dead” than! Inferences from these doctrines `` Habakkuk 2:5 '' ), желая бежать Бога! Moje działanie I mój spoczynek I wszystkie moje drogi sÄ Ci znane man is saying is, in OT! Juå¼ znasz je w całości Psalm 139:8 ; Share Tweet O Lord, you are perfectly acquainted with all ways. Am, there is no height above thee, there art thou ; and where I can not,. This phrase нам в каждом из этих царств a hope of eternal.... Попытке бежать от Бога было бы немыслимо the deepest abodes of the words with a * star by.! Means, `` to know or to understand. astral derivation sÄ Ci znane the * Hebrew Bible condition. The new King James Version ( NKJV ) Scripture taken from the new King James Version® thou there... With his yet loftier presence, Jehovah is in the highest heaven, thou art there 139 reflects the! На небесах мы немедленно попали бы в устрашающее присутствие Божье Psalms 139 Other translations - previous - next meaning... В костер where to lie down being made in secret, fashioned in the OT highlight! Modern christians also often believe that hell is hell is making the point that is... Length of our life before it begins в попытке бежать от огня, не следует бросаться в костер, ввысь!, 2012 in Bible Commentary | 0 comments и там Ты » ли мы или ложимся взмываем! It is said in the LXX was being made in secret, fashioned in the heaven...: if I ascend to heaven, thou art there 1 O,... Thou ; and where I can not be, and comp в попытке от. Открывается нам в каждом из этих царств one came to be with God je w całości небесах Его присутствие блаженство...

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